A comparison of mary and no name woman in the abuse of power and control
The founder of feminism, a philosopher, travel writer, human rights activist, she was a profound influence on the Romantics, and an educational pioneer. This appears to be an indication of nature, and to nature, apparently reasonable speculations must yield.
But they know not, when they make man a brute, that they may expect every instant to see him transformed into a ferocious beast. Rousseau, respectable visionary! Let men become more chaste and modest, and if women do not grow wiser in the same ratio, it will be clear that they have weaker understandings.
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Rousseau, respectable visionary! The education of women has, of late, been more attended to than formerly; yet they are still reckoned a frivolous sex, and ridiculed or pitied by the writers who endeavour by satire or instruction to improve them. The sentiments and taste of more cultivated minds appear ridiculous, even in those whom chance and family connections have led them to love; but in mere acquaintance they think it all affectation. Besides, there are many husbands so devoid of sense and parental affection, that during the first effervescence of voluptuous fondness they refuse to let their wives suckle their children. Yet, and I appeal to experience, if by neglecting the understanding they are as much, nay, more detached from these domestic duties, than they could be by the most serious intellectual pursuit, though it may be observed that the mass of mankind will never vigorously pursue an intellectual object , 7 I may be allowed to infer that reason is absolutely necessary to enable a woman to perform any duty properly, and I must again repeat, that sensibility is not reason. When she set off on a mysterious mission, chasing a Norwegian captain along the treacherous shores of the Skagerrak, she took her baby with her. For, in treating of morals, particularly when women are alluded to, writers have too often considered virtue in a very limited sense, and made the foundation of it solely worldly utility; nay, a still more fragile base has been given to this stupendous fabric, and the wayward fluctuating feelings of men have been made the standard of virtue. Wollstonecraft was born in into a picturesquely bleak family. The consequence is obvious, the wife has recourse to cunning to undermine the habitual affection, which she is afraid openly to oppose; and neither tears nor caresses are spared till the spy is worked out of her home, and thrown on the world, unprepared for its difficulties; or sent, as a great effort of generosity, or from some regard to propriety, with a small stipend, and an uncultivated mind, into joyless solitude. The conduct and manners of women, in fact, evidently prove that their minds are not in a healthy state; for, like the flowers which are planted in too rich a soil, strength and usefulness are sacrificed to beauty; and the flaunting leaves, after having pleased a fastidious eye, fade, disregarded on the stalk, long before the season when they ought to have arrived at maturity — One cause of this barren blooming I attribute to a false system of education, gathered from the books written on this subject by men who, considering females rather as women than human creatures, have been more anxious to make them alluring mistresses than affectionate wives and rational mothers; and the understanding of the sex has been so bubbled by this specious homage, that the civilised women of the present century, with a few exceptions, are only anxious to inspire love, when they ought to cherish a nobler ambition, and by their abilities and virtues exact respect. But, the welfare of society is not built on extraordinary exertions; and were it more reasonably organized, there would be still less need of great abilities, or heroic virtues. If by this appellation men mean to inveigh against their ardour in hunting, shooting and gaming, I shall most cordially join in the cry; but if it be against the imitation of manly virtues, or, more properly speaking, the attainment of those talents and virtues, the exercise of which ennobles the human character, and which raise females in the scale of animal being, when they are comprehensively termed mankind; — all those who view them with a philosophic eye must, I should think, wish with me, that they may every day grow more and more masculine.
Never has a right-wing attack cited lesbian pop-culture maven Rita Mae Brown so respectfully. Introduction After considering the historic page, and viewing the living world with anxious solicitude, the most melancholy emotions of sorrowful indignation have depressed my spirits, and I have sighed when obliged to confess, that either nature has made a great difference between man and man, or that the civilisation which has hitherto taken place in the world has been very partial.
Meretricious airs, and the whole science of wantonness, has then a more powerful stimulus than either appetite or vanity; and this remark gives force to the prevailing opinion, that with chastity all is lost that is respectable in woman.
A man of her own size of understanding would, probably, not agree so well with her; for he might wish to encroach on her prerogative, and manage some domestic concerns himself.
The mothers of both suffered neglect or abuse; Wollstonecraft's mother was beaten by her husband, and Clinton's mother was effectively abandoned as a child. This is the law of nature; and it does not appear to be suspended or abrogated in favour of woman.
No name woman pdf
Refined seventy times seven, they are still material; intellect dwells not there; nor will fire ever make lead gold! I have met with some pertinent observations on the subject in Forster's Account of the Isles of the South-Sea, that will explain my meaning. To such lengths, indeed, does an intemperate love of pleasure carry some prudent men, or worn out libertines, who marry to have a safe bed-fellow, that they seduce their own wives. I earnestly wish to point out in what true dignity and human happiness consists — I wish to persuade women to endeavour to acquire strength, both of mind and body, and to convince them that the soft phrases, susceptibility of heart, delicacy of sentiment, and refinement of taste, are almost synonymous with epithets of weakness, and that those beings who are only the objects of pity and that kind of love, which has been termed its sister, will soon become objects of contempt. Weak, artificial beings, raised above the common wants and affections of their race, in a premature unnatural manner, undermine the very foundation of virtue, and spread corruption through the whole mass of society! She would wish not to love him merely because he loved her, but on account of his virtues; and the sister might have been able to struggle for herself instead of eating the bitter bread of dependence. The vain fears and fond jealousies, the winds which fan the flame of love, when judiciously or artfully tempered, are both incompatible with the tender confidence and sincere respect of friendship.
I am aware of an obvious inference: — from every quarter have I heard exclamations against masculine women; but where are they to be found? In a treatise, therefore, on female rights and manners, the works which have been particularly written for their improvement must not be overlooked; especially when it is asserted, in direct terms, that the minds of women are enfeebled by false refinement; that the books of instruction, written by men of genius, have had the same tendency as more frivolous productions; and that, in the true style of Mahometanism, they are treated as a kind of subordinate beings, and not as a part of the human species, when improveable reason is allowed to be the dignified distinction which raises men above the brute creation, and puts a natural sceptre in a feeble hand.
The question I finally take from this brilliant book is: what would such power — no rape, no guns, no shutting up of women — look like?
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